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 JOSHUA  TRILIEGI  in  CONVERSATION  with  The  BEST  PHOTOGRAPHIC  INDIVIDUALS AROUND

DAVID  FAHEY

DENNIS MORRIS

ANDREW MOORE

JOSHUA TRILIEGI : BUREAU INTERVIEW: " DAVID FAHEY " FAHEY/KLEIN PHOTOGRAPHY GALLERY IN LOS ANGELES - TRILIEGI
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JOSHUA TRILIEGI : BUREAU INTERVIEW: " DENNIS MORRIS " PHOTOGRAPHER of BOB MARLEY AND JOHN LYDON - TRILIEGI
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JOSHUA TRILIEGI: BUREAU INTERVIEW "ANDREW MOORE " CUBA SERIES GUGGENHEIM FELLOW PHOTOGRAPHER - TRILIEGI
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    THE  BUREAU  ICON  ESSAY

BOB DYLAN

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        By BUREAU OF ARTS AND CULTURE MAGAZINE EDITOR  J. A. TRILIEGI

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Bob Dylan transformed the idea of what it is to be hip, deep, cool, sexy, funny, ironic and intelligent, all the while, retaining a purist style that remained true to himself. Each step of the way, each level of transcendence, each pitfall, each breakthrough moment has it's challenges, it's problems, its rewards. Success in the creative field can mean as many things to as many performers, songwriters and those who fall in the center of the American spotlight of popularity. Few can survive it, even fewer are able to retain a sense of self and even protect that idea publicly. Dylan took the name of a poet, hopped on a bus, looked at America and told the world truths, that have to this day, remain truer and truer as time  passes. The songs he wrote fifty years ago are more relevant now than ever, they will be more relevant in 100 years. The international press corp came at Dylan with the headlights on high beam. Instead of stare like a deer, he treated the alliance like a musketeer might approach a formal fencing match: Touché. The American Poet & wordsmith extraordinaire had become The Folkie, The Beatnik, The Rocker, The Philosopher, The Historian, The Cowboy, The Hermit, The Leader, The Champion of Underdogs, The Christian, The Anonymous, The Legend, The Icon and through it all, he's still Bob Dylan. An American guy from The Midwest who started with nothing but a blank piece of paper and a few ideas. For every title, there also came a group of admirers and detractors, who wanted something. They wanted more than the music, more than the lyrics, more than the concert, more than the records, they wanted a symbol they could use for their own parade, their own arcade, their own charade and Dylan denied the puppet strings, denied the sacrificial position, denied the groups that had latched onto him and he remained true to the only thing a human has from the very beginning to the very end: Oneself. He has understood that selling albums, performing, having a contract to support the self expression is where it's at, and all the while, Dylan has offered us what he has. Critics through the years have expressions and titles and adjectives that glibly describe the various stages of Dylan's career: A Major Album, A Minor Album, Etc… His voice was laughable, compared to entertainers like Frank Sinatra, his stage presence was stiff, compared to singers such as Elvis Presley,  his looks were nerdy, compared to performers like Johnny Cash and yet, he competed, sold millions of albums, and wrote anthems that have defined, to it's very core, what it is to Be : American. Bob Dylan is incomparable to other performers in the industry, he is an anomaly, he is the exception to the rule, there is no parallel story that can live up to Bob Dylan, so, please, don't even try. Today, we honor Bob Dylan, not for who you wanted him to be, not for what might have been, not for any ideas outside the realm of his oeuvre but, we honor him for what he actually is : The Great Independent American Artist.

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​ © Written By Joshua A. TRILIEGI  

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  THE  BUREAU  ICON  ESSAY

JOHN STEINBECK

 By BUREAU OF ARTS AND CULTURE EDITOR J. A. TRILIEGI 2016

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Question : What is it,  that makes a good writer ?  There are over a million answers to that question, simply ask a million writers. Each have their own rules, codes and exercises. John Updike adhered to writing three pages a day, before lunch. Charles Bukowski enjoyed a nice bottle of wine and the peaceful patter of classical music, deep into the night. According to John Steinbeck, in his Nobel Prize winning speech, there are many things a writer cannot think, be or do, to be considered, one of the gang. 1-You may not be Exclusive. 2-You may not be Separate. 3-You may not lack passion.  A good many people write books about people who have written books. John Steinbeck, to my knowledge, never did such a thing. He did not have to do such a thing. Riding on the backs of previous authors, telling the reader what this means, what that means, defining the minds of the young, before they even have time to decide what they think for themselves. We, here, at BUREAU of Arts and Culture do not suggest that you buy any books by people who write books about people who write books. As long as you can read the author directly, there is no reason whatsoever to buy a book by someone else. John Steinbeck's Literary work is often challenging. Either for it's length such as, "East of Eden." Or for it's tragic consequence, as in "The Pearl," and "Of Mice and Men." Other times, for its sheer breadth of reality, as in his masterpiece, "The Grapes of Wrath." John Steinbeck probably worked harder than most do at his craft. He also had a deep concern for everyday people. At the same time, Steinbeck was willing to look back and admit, that, whatever his views had been, during a particular time and place, the ideas that may have shaped his books, that many of those views had changed on reflection. The books remained the same, the man, did not. Steinbeck was born in Salinas, California on February 27th 1902. Since we are a generation very influenced by Cinema, many of us have seen The Films and we now implore you to, pick a favorite, and read the book. East of Eden, The Grapes of Wrath, The Pearl, Of Mice and Men, Cannery Row, to name a few. John Steinbeck's best works come from reality, the people he met, the jobs he endured, the folks he interviewed, the wars he witnessed, the losses he experienced and above all, the empathy he owned. Quoting from his speech of 1962, "I hold that a writer who does not passionately believe in the perfectibility of man, has no dedication nor any membership in literature." The first of several declarations that were meant to knock you, the reader, on your ass. By this time, he is a championship fighter, with about two dozen works of importance under his belt. And, only four more years of life on this planet. But don't despair dear readers, no one need mourn the death of John Steinbeck.  Men such as he, do not die, they do not wither, they do not drift aimlessly across the plains of this great nation, they do not sit like so many monuments across the deserts of this beautiful planet, nor do they flash and blink and rust and corrode, like some long lost forgotten neon sign on a lonely stretch of highway, like just so much dust, in the wind, scattered here and there. Men such as he, are noble, they transcend the critics, they overshadow the cowards, they eclipse the fakes and they inspire the weak, the broken, the battered, the downtrodden and the forgotten. As he stated so concisely, over sixty years ago, "I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession and in the great and good men who have practiced it through the ages." I could not have said it better. That is why, on this day, we honor and celebrate, the greatness that is, was and will always be : John Steinbeck. 

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 © Written By Joshua A. TRILIEGI  

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THE  BUREAU  ICON  ESSAY

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GEORGIA O'KEEFE

 

 By BUREAU OF ARTS AND CULTURE EDITOR J. A. TRILIEGI 2016

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Georgia O'Keeffe, as a person, was precocious, defiant, intelligent, unwavering and spirited. Throughout her education and early years as a painter, she produced an original abstractionist style that had preceded a group of New York painters of the male variety that has, to this day, remained wholly original, breathtakingly expansive and sexually charged in a way that empowers feminine energy and iconography. O'Keeffe rejected analysis of her works from start to finish, from her early years in New York, to her later years in The West, everyone seemed to get it wrong. So then, let us look again at the paintings and life of Ms. Georgia O'Keeffe and see if we can put this incredible body of work into a new and contemporary context with a fresh eye and revisionist look at this phenomenally bold  American.  

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Georgia O'Keeffe is born in Wisconsin in 1887 to Irish - Hungarian parents. By the time her years equal her fingers, she discovers art. Early study of watercolors leads to college, art school in Chicago and the Arts Student League in New York City. She recalled, later in life, "I only remember two things that I painted in those years - a large bunch of purple lilacs and some red and yellow corn."  Subjects and colors she would return to throughout her life. By her twentieth year, she is awarded prizes and still seems to reject the praise, due mostly to the fact that her art education seems to reward technique over originality. Adding, in those later reflections, "… I never did like school."  While in New York, she and a group of fellow students visit the progressive Art Gallery, 291, eight years later, her own drawings will land in the hands of 291's founder, Alfred Stieglitz, who will become one of her greatest friends, confidants and legally, her husband. In the interim, Georgia  O'Keeffe quits painting for four years straight, then, at the University of Virginia and later while studying for a teachers credentials at Columbia College, she falls under the tutelage of Arthur Dow and is set free to pursue something new and wholly original. "I decided to start anew - to strip away what I had been taught, to accept as true, my own thinking. This was one of the best times in my life. There was no one around to look at what I was doing - no one interested - no one to say anything about it one way or another. I was alone and singularly free, working into my own, unknown - no one to satisfy, but myself."  This particular statement is extremely important to the core of her character, as it displays O'Keeffe's disdain for any particular reactions to the work, either casually, by fellow artists or formally, by the art critics. As a woman who was decades ahead of her contemporaries, in terms of abstraction in both form and color as well as feminine energy personified freely and independently in an iconic manner: O'Keeffe took a beating by the critics. Some of the blame often falls on Alfred Stieglitz and his in depth photographic series of Ms. O'Keeffe in all her natural beauty as a young woman. Unfortunately, the public discovered Georgia O'Keeffe as the muse of an older male rebel on the front lines of intellectual battles which included, photography as art, the importance of european abstraction and American art as a whole, before they had gotten to discover the original paintings and watercolors of O'Keeffe as Artist. The timing was off and Ms. O'Keeffe, although celebrated on a national level in art circles, was also widely dismissed through the lens of new psychological trends that included the great Freudian fraud which attempted to minimize the feminine energy that Georgia O'Keeffe's work so boldly personified. Once again, from the beginning of time and written history, the female is minimized by rhetoric & ideology through the powers that be, when all along, Georgia O'Keeffe is actually winning the game. From the modern perspective of 2015, it is time to liberate O'Keeffe's eroticism.

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O'Keeffe's journey into public notoriety had all started through a mutual friend in 1916 when Stieglitz famously receives a series of charcoal drawings by a young Miss O'Keeffe and immediately is smitten by the originality, the boldness and no doubt by the fact that the drawings are created by an American who is both young and female. He has seen nothing like it before and in a letter that is formally typed and mailed to O'Keeffe, he expresses his admiration. "What am I to say ? It is impossible for me to put into words what I saw and felt in your drawings. As a matter of fact I would not make any attempt to do so. I might give you what I received from them if you and I were to meet and talk about life. Possibly then, through such a conversation I might make you feel what your drawings gave me. I do want to tell you that they gave me great joy… If at all possible, I would like to show them."  O'Keeffe would later describe the 291 gallery, "The things you saw at Stieglitz's place sent you off into the world, just like his conversations did… It was a place that helped you find your own road: It was the only place."  Alfred Stieglitz and his artistic efforts had been on the verge of the vanguard since the early 1890s. In the beginning, through his own photography in New York City and later in Austria, Italy and Germany. His trips to Paris and his friendship with Edward Steichen had exposed him to the works of Cezanne, Matisse, Picasso and Rodin, all of whom would later be exhibited at 291 Gallery. Culturally speaking, there was a fight for the new and Stieglitz had taken the side of The Moderns, "The search for the truth is my obsession." he describes, "The camera fascinated me and photography became my life."  While many people enjoyed the new found art of the photograph, there were purists, such as Baudelaire, who hated photography. Although, at the same time, a new group of painters, also in search of truth on American soil, began to create a new type of painting, which became known as the Ashcan School, painters such as Bellows, Shin, Luks and Sloan, who did not shy away from everyday people, subjects and locations of the populist working class lifestyle. 

 

Alfred Stieglitz walked the streets of New York from 1893 to 1895 capturing photographic images of everyday life. He came from a wealthy family, married into another wealthy family & soon found incompatibility, he took refuge into photography. In 1902 Stieglitz started a magazine, opened a gallery and founded a new group of photographers with Edward Steichen called The Photo Secessionists, by it's very name and definition, it was a rebel act of separation from the norm and it began a steep and unsteady incline towards a peak of cultural defiance that would slowly lead upward to the very top. At the start, Alfred Stieglitz's fight was for photography as art and he indeed found supporters and subscribers. Eventually, he began to fight for modernism at all levels, which included much of the art from the newest and most outrageous European painters. In 1907, while on a ship headed for Europe, Stieglitz has an epiphany through a photographic image that, as he describes was, "A Step in my own Evolution."  While in Paris, Alfred Stieglitz photographs Rodin, he views Cezanne's new cubist watercolors and Picasso's paintings, including, "Madame's De Avegnons." A year later, in 1908, his exhibition of the sculptor Rodin's drawings causes a stir by their very nature and erotic simplicity, again, he is ahead of the pack and slowly loses the photographic subscribers who originally supported 291 Gallery and the magazine. In 1911, Stieglitz's Gallery is the first American gallery to exhibit the drawings of Pablo Picasso. The public reaction to Picasso's new modernist and primitive approach is abhorrent and with only a single sale, Stieglitz felt obliged to purchase a work himself. His magazine, "Camera  Work,"  was the very first to publish the writings of Gertrude Stein, who would go onto become a modernist wonder of literature and a champion of Picasso's work around the world. Then in 1913, The New York City Armory Show pierces the veil of modernism and justifies many of Alfred Stieglitz's prior decisions. Soon he realizes that the struggle for American Art is lagging behind the europeans and his next cultural battle is for the validity of an American modernist art form by American artists. 

 

Why all this history, you wonder ? I thought this was an article about Georgia O'Keeffe, you ask ? Yes, dear reader, it is, but to comprehend the importance of the beauty, the freedom and the defiant nature of Ms. O'Keeffe's work, you must first understand the fight that preceded her grand entry and the very importance of the simple fact that Georgia O'Keeffe was a very solid American woman with ideas and images stirring inside her imagination that would come into existence and be related directly with a man that had been searching for just such an ideal for over a decade. When he found Georgia O'Keeffe, he had found: "The Great American Thing." As Georgia O'Keeffe herself had described time and time again, looking back at those heady times, "Everyone began talking about the search for the next Great American Novel, the next Great American Poem, the next Great American Painting, The next Great American Thing."  Well, my dear readers, I am very happy to inform you that Georgia O'Keeffe not only filled that void, she had been working on the equation, without actually defining it as such, from the time she was ten years old. Now she was twenty-nine years old, had been discovered by Stieglitz and was about to take center stage.The world of the 1920s and it could be argued, that the world of today, is a male dominated world, where woman are subjugated to second class citizenship. Georgia O'Keeffe along Steiglitz's other contemporary painters including John Marin, Marsden Hartley and Arthur Dove helped to define a new and original abstract form in painting that had never, ever, been expressed before. Ms. O'Keeffe did not copy, she did not follow, she did not supplicate, she Invented a whole new 'Thing' and it had all been based on her inner life, her female power, her very sexual and erotic nature. It was new, it was beautiful, it was bold, it was sensual, it was exciting, it was tempestuous, it was authentic, it was avant-garde, it was unblemished, it was purely Georgia O'Keeffe and above all: It was a New American Art Form. 

 

The Interesting thing about O'Keeffe is her ability to learn from the Stieglitz gang and the opposing faction of artists commonly called the precisionists group, which culled inspiration from factories, architecture & machinery, leading the way into modern pop such as Andy Warhol's work. O'Keeffe's work includes both a very personal inner emotional and naturally inspired oeuvre and a very precise and overall interest in architecture & modernism. She won by simply using techniques, ideas and methods that did not devote themselves to any school or group. But not so fast, there is still so much to say, so much more to explain, this is really just the beginning and yet, due to O'Keeffe's consistency, in both style and technique, the works she will produce, from 1918, when she moves to New York, up to her big abstract art exhibition in 1923, compare, very much in power, in expression and in composition with the works she will produce for the rest of her life: Amazingly so. Georgia O'Keeffe the artist, was seldom in search of a style, if anything she had abandoned her own original approach briefly, only to return to it and then held steadfast to what has now become the O'Keeffe method, with a clearly recognizable iconic brand in todays contemporary world of art. Her move from teaching in Texas to living with Stieglitz in New York  happened relatively easily and her adjustment to the big city, where she had briefly studied was seamless. Having been promised by Alfred Stieglitz that she could work for a year straight, without interruption, the original vow had turned into the pledge of an entire lifetime. Though, there were times when his photographic objectification not only was a hinderance to her personal space, it did ultimately damage her perception in the public's eye and personally, she was hurt by the mainstream reaction, especially by the critics. Two years prior to her one person abstract exhibit, Stieglitz displayed 145 new photo works, many of them were of his new muse and lover, Georgia O'Keeffe. 

 

 

The images of O'Keeffe are comparable, in modern times, to that of, say, a celebrity power couple such as Jay-Z and Beyonce'. The sexualization of Georgia O'Keeffe had begun. Lets remember, this is by no means the 1930s with Clara Bow or the 1940s with Greta Garbo or the 1950s with Marilyn Monroe or the 1960s with Bridgette Bardot or the 1970s with Raquel Welch or the 1980s with Madonna or the 1990s with Sharon Stone or the 2000s with What's - her - name: This is 1921. On top of that, we are talking about a very serious artist, not a broadway showgirl, not a singer, not an actress, an intellectual visual artist who, in the words of Arthur Dove, one of the male painters in the Stieglitz art gallery stable, "…Is Actually Doing What All The Guys are Trying to Do." O'Keeffe's  Abstract Art show is more than impressive, but due to the harsh criticisms, she gives up abstraction for the next few years and switches to representational objects. Though, her choice of subjects such as fruit and flowers is a rather subtle change. If we look closely at the psychology behind this maneuver, we can see that it was entirely calculated and was actually a bold move toward flipping the script on the subjective mind-scape that had pervaded the times via Freudian theories that were trendily in vogue. By creating representational works that still contained a fierce and even blatantly sexually charged nature, Georgia O'Keeffe was tempting critics to fall on their own swords. The critics had originally tried to intimate that she was a sensual animal, expressing her hidden desires through her paintings. Two years later, when O'Keeffe showed up with pears, apples, flowers and the like, all incredibly and beautifully rendered, with the definite possibility of being interpreted as orifice - like shapes and feminine curves that one might taste or touch, she had set a trap for the critics and still marched on into the next sixty years doing exactly as she had from the very start. On the one hand, O'Keeffe had won the battle, on the other hand, we still must wonder what might have been, had the critics not been so foul.

 

It seems that in Georgia O'Keeffe's very nature, there was a sly, humorous, independent human being with a philosophical bent that took each challenge, like a boxer might take a rap on the chin, she simply shook her head and got right back in the ring. A year later, Stieglitz handed her a different type of ring and the two began a journey that would last up until his death in 1949, he was twenty-three years her senior. Many years after his death, O'Keefe described their relationship in the simplest of terms, "I was interested in what he did and he was interested in what I did: Very Interested." Decades later, Georgia O'Keeffe had also taken a much younger lover and partner, shocking those around her and creating the same type of stir that had originally started her career in the first place. Her life had come full circle. Georgia O'Keeffe's first visit to New Mexico in 1929, five years after their marriage, started a new love affair with the landscape, which included annual summer stays and eventually a permanent home that would provide an entirely new style, technique and viewpoint which harkened back to her earliest works, before the critics had tried to sexualize, demonize and project a nasty glaze over her very robust, sensually charged paintings that, to this day, will get just about anyone thinking about the beauty of love. If I find myself looking at an O'Keeffe for very long, well, there is no other way to put it, I get turned on. Anyone who says different is either sexless, afraid or most likely, simply too young or a virgin. O'Keeffe's images simply approve of passion, desire and the art of lovemaking. It is also safe to say that, were she alive today, O'Keeffe would most likely dismiss this entire analysis. The fact of the matter is, for a painter so, 'In Love with Color,' language, words and any verbal communication seemed almost rudimentary compared to the purity of visual expressions by a genius.

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The BUREAU ICON : Georgia O'Keeffe  /  Summer 2015  /  © Written By Joshua A. TRILIEGI  

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 ROBERT FRANK: VISUAL POET

 

 Photographers around the world revere Robert Frank's contributions to the image pool. Museums of the National and International variety create anthologies, catalogues and booklets attempting to put into perspective the precise importance of Mr. Frank's work. Art galleries and private dealers invest tens, if not hundreds of thousands of dollars in reproducing and reselling the Robert Frank catalogue to new collectors at higher and higher prices each year. Robert Frank's photographs have become iconic, the images are American to the core and yet, he was an outsider, a beatnik, an immigrant, a visual poet. It is almost impossible to define why and what and how the impetus, the formula, the motivation surfaces within an individual artist, but within the example of Mister Robert Frank, it is safe to say that this honest man, with a most basic and  unadorned tool in hand, was indeed on a quest for that rare and delectable entity known quite simply, plainly & rather straightforwardly as: The  TRUTH.            

 

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Robert Frank travelled the United States in search of America and Americans: he found both. Seeking the truth, leads to knowledge, with knowledge comes responsibility, with responsibility comes wisdom and somewhere within the wisdom, sits some version of truth. What if the truth you find has something in it that is just the slightest bit askew ? What if your parents fled a dictator for a place that was safe and secure and then you were to gamble all that away for a place that spoke of a much larger idea and when you went out to find that idea, it didn't actually exist ? Like many immigrants, like my ancestors and many of your ancestors, we as a people came to discover America and quickly, we realized that America didn't really exist in the way we thought it did. Within that realization also comes a comprehension that although America is not everything we were told, it is now ours and as Americans, we can collectively & individually make a contribution, and in that offering, in that very active step forward into our lives, we make America what it is: You and me. Frank turned his eye on America and took its picture. He did not flinch, he did not turn away, he did not judge, he did not separate, he did not categorize, he did not modify, he did nothing but document, and in that study and within his vignettes, his so-called snap shots, something quite real   surfaced, it expounded well beyond the veneer and eventually he found what many of us can only hope to fathom: Mister Robert Frank had simply discovered America & made it his own. He was not the first to, 'discover,' America. Columbus had discovered America in 1492. Washington and his boys followed suit and decided they liked the place more than they did their own homes. Who could blame them ? This place is awesome. The big difference with Robert Frank's discovery is that he did not conquer, nor did he enslave, he just simply captured the image and after all: image is everything.  When America actually viewed it's own portrait shortly after World War II and in the decade to follow, it was somewhat shocked at the signs of poverty, the segregation, the somewhat disheveled look. The melting pot of life had seen it's own reflection and turned away, blaming the mirror. The Portrait of America and Americans by Mr. Robert Frank has gone onto have a lasting effect on the populist, the politics, the entire cultural landscape, which in the mid fifties was about to undergo a major shift in values. These images of America immediately influenced an entire generation of writers, artists and activists that had both preceded and coincided with this very new and emerging America. A recent exhibition presented by The Cantor Arts Center at Stanford University unveiled  many works from Mr. Frank's famous AMERICANS Series that had never been publicly displayed. 

 

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At seventeen years of age, Frank learns to develop and print photographs with a neighbor who also introduces him to modern art, the apprenticeship lasted a year. At about this same time, fascism and the rise of Hitler's influence in Germany, where his family emigrated from, his father is German, his mother Swiss, effected the young man's perspectives. Frank, who was of Jewish descent, surely knew, growing up in Sweden, that he was different. His parents were both culturally astute, his father could quote Goethe in two languages, his mother created drawings. When a cousin of Frank's came to visit, her parents, who had stayed behind were eventually victims of the holocaust. The memories of Frank's parents recoiling from the sound of Hitler's hatred remained with him forever. In 1942, Robert Frank studied at Wolgensinger studio in Zurich, where he became influenced by the New Photography and an ethic that, in his teacher's own words, "Photography is the representation of reality - its mission is to convey essence, form and atmosphere." Frank learns to light, print and organize his works as well as contact sheet his 2 1/4 negatives. Two years later, he lands a job developing works for the largest photo studio in Switzerland, by day, he prints their work, by night, he prints his own. By 1946 Frank produces an impressive portfolio entitled, simply 40 Fotos. With the end of World War II, he travels to Paris, Milan and Brussels and by 1947, with a rebellious streak of independence and stories of American culture engrained in his psyche by literature and world events, Mr. Frank boards a ship to America. He recalls sitting between a wild, gangster-hatted American who eats with his hands and a Bishop with rosary and red sash: a scene straight out of a movie. Frank briefly worked for Harper's and a year later, he travelled to Peru and Bolivia. By 1949, he was back in Europe traveling to Spain, France, Italy and later that year is published in Camera magazine, with a prophetic declaration, "We believe Robert Frank can teach us how to see …"

 

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Robert Frank travelled between Europe and America several times in the early nineteen fifties. He married, had a child, applied for and received a Guggenheim grant & drove across the United States documenting a very real America. He had already captured iconic images in England, Scotland, Peru and Spain, including top hatted Londoners, coal miners in Whales, workers in LaPaz, bullfighters in Barcelona. He was now in search of the American image, outside of the big cities, rural America. It is fitting that the author of, "On The Road," Jack Kerouac and Robert Frank would eventually collaborate on a film. Kerouac also wrote the preface to Frank's seminal mid fifties survey work that was eventually published in 1958, entitled simply, "The Americans." Mr. Franks entry into America in 1947 and his many travels coincided exactly with author Kerouac's own pursuit and invention of a New Prose language in America. It was the perfect alignment. Frank's search for the truth in images, his abhorrence of commercial situations, where he quickly realized that, "There was no spirit there … the only thing that mattered was to make money," was in total unison with the emerging beatnik movement. Which eventually led to the cultural revolution and a new generation of values that included women's rights, civil rights and alternative lifestyles. Frank was also very much in line with the new school of painting that had taken hold by the likes of New York action painter Jackson Pollock, who had graced the cover of time in 1947, the year Frank first arrived in America. He  states, regarding the new found style, after a conscious exodus from his New York commercial assignments, "I was very free with the camera. I didn't think of what would be the correct thing to do. I did what I felt like doing. I was like an action painter… I was making a kind of diary." 

 

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The tools Frank selects become even simpler when he begins using a point and shoot 35mm Leica, suggested by his boss and mentor at Harper's Bazaar, Alexey Brodovitch, rather than his 2 1/4 inch box camera. It is very possible that Robert Frank was one of the few modern photographers to be fully conscious of his intuition, utilizing a philosophy of following one's heart as opposed to one's mind. The 35mm camera made this very particular and personal transition that much easier. Frank was also very aware of the myths that had surrounded photography since World War II, with the adventurous roving journalist tradition of photographers such as Robert Capa, who later co-founded Magnum Photo Agency, the first agency to be run by and for photographers. There were times in Frank's early career when lack of sales and rejection from the large magazine publications only fueled his motivation. He strived to break free of the style, story concept and basic mainstream presentation of imagery that pervaded the publishing industry: the beginning, middle & end formulas that LIFE magazine so heartily represented. Frank began to present his layouts and book design works without many words or narration and juxtaposing images such as Christ on the cross with a Ballon at a parade, titled : Men of Wood & Men of Air. Though, even more effective and minimalist are images presented with no text at all and no image juxtaposed, simply an image on one page and a blank page next to it. In this way, Robert Frank elevated the conversation by allowing the viewer to do some thinking, to read the symbols, to project themselves into the image and decide for themselves what was going on. By doing so, he also added a much needed element that had been missing from the photography of the nineteen fifties,  Mr. Frank brought back a sense of curiosity to photography and in doing so, he created a new visual poetry with various meanings to each viewer.

 

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No Less than ten minutes into the documentary entitled, "Leaving Home, Coming Home: A Portrait of Robert Frank," Mr. Frank rejects the films process, unveiling a glimpse into his very true character as a kind of idiosyncratic jazz purist. Up to this point in the film, the filmmaker's have decided to do a, 'connect the dots'  biographical take, asking Mr. Frank to discuss and recall all the known biographical facts that have been so well explored before in books and catalogues, such as the very detailed essays by Sarah Greenough of The National Gallery of Art in Washington D. C. where much of Frank's photographic work resides for future study. These biographical essays can also be found in the very extensive book entitled, "ROBERT FRANK Moving Out" on Scalo Press. In the middle of a question and answer session, Mr. Frank is asked to repeat an earlier observation, because the film crew had actually run out of film. He responds with a fiery exchange: "Well, look, forget it. Look, I'm not an actor, you know. I can't go through this shit, you know. I mean…  theres no spontaneity in this, it's completely against my nature what's happening here.  So, if the crew can't get it together with the film, let's go out to Coney Island, lets play a Beckett play there and lets look at the landscape with my photographs and see that this man is looking for something he did fifty years ago."   In the next shot of the film, Mr Frank is seen on the street in Coney Island asking a cop on a horse, "Sir, do you know where this is ? I took this picture almost  fifty  years ago,"  The cop answers, "No, I don't know." Mr Frank turns to the camera in response, "Let's find a real old guy, he would know." Suddenly we get some authenticity and a peek into what it Is that Robert Frank does so well: He connects with real people. Eventually, a young african american man points out the location, "It was right there,"  he points across the way, "So then, you knew it as a kid ?" Frank asks and the young man answers, "Yeah."  There is a very heart felt parting glance, Franks says, "Thanks a lot."  Then, suddenly, the young man reaches out his hand and Mr. Frank grabs the young man's wrist, their eyes meet and they relate. 

 

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The Gesture is a small, yet beautiful moment where two strangers have connected. We get the sense that Mr. Frank's pictures, his early and entire catalogue were also indeed created with this special human need, for a man, alone with his art and his ideas, to connect with his people, with his immediate surroundings and with the world at large. At another point in the documentary, Mr Frank is riding a bus, looking out the window, recalling an earlier series of works taken from the windows of moving buses. He looks out the window quietly reminiscing in a solitary manner. As an admirer of Mr. Frank and his work, to watch him with no camera in his hands, was literally, for me, quite painful. When a human being you love turns ninety years of age, as Mr. Frank currently has, it is high time to celebrate his life, his work, his experiences. It is also time to ensure that this human being has everything he needs, that he knows how very well loved, well respected and well deserving he is of life's gifts. When both of my Grandfather's had turned ninety, I dropped everything I was doing and focused on them, we made documentary films together, we created images, we conducted interviews, we ate together, we discussed their lives, we set the story straight. Now, both of those men no longer walk the earth, they have moved on to another world. As I look at Robert Frank's world of images, as I look at Robert Frank's life, as I look at Robert Frank's experience at my own 'middle age', I get invigorated, I get inspired, I get turned on to life again and a new phase of creating begins. The power of the Individual is awe inspiring. Very few singular Artists, Writers or Filmmakers have set the bar to a new standard in the way in which Mr. Robert Frank has done. He is stubbornly passionate, defiantly individualistic, decidedly authentic, unabashedly truthful, culturally curious and it is very safe to say that Mr. Robert Frank did not sell out. He influenced and continues to influence The Arts, Advertising, Musicians, Writers, Filmmakers and of course photography, every single decade since his first appearing on theses shores. He is a living legend and most likely, he would shun that appraisal. Which is neither here nor there, the fact is, he did his job, the images remain, end of story.

 

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ROBERT FRANK  VISUAL POET : In His Words

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ON PHOTOGRAPHS: "I like images and so to make images became kind of natural."

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ON PARIS: "I never really had a concept for something. It was really the intuition before I really saw it. So, Paris was very good for me.  

 

ON LONDON: "It was wonderful, because, they didn't pay any attention to you. Which,  today,  they would tell you to fuck off or turn away,  you know."

 

ON NEW YORK CITY: "New York is a very good city, wherever you look around, it has a character. and  you know,  It isn't a pretty life, it isn't a sweet life,  it's,  it's the real life,  that I looked for,  and that I got.

 

ON AMERICA: "In America I wanted to do it differently. There was no more romanticism really, a look at a country that I didn't really know, I had only been here a couple of years. The Americans was the first time I made a trip across the country… I really felt something very strong from the people. I looked at poor people, how they tried to survive, what a lonely time it can be in America, what at a tough country it is."

 

ON EARLY INFLUENCES: "You grow up in a place and the culture of that place or your parents or your situation, it influences you. There was a war going on, Switzerland was a place that was closed off from everywhere, you couldn't get out and you were afraid that the nazi's would invade … so of course, it had an influence on a jew."

 

ON RACE RELATIONS: "Also, I saw for the first time the way blacks were treated, it was surprising to me, but it didn't make me hate America, it made me understand how people can be. You know, you learn a lot traveling and you learn a lot when you are a photographer and thats what probably what makes the difference, if you have some brain and some feeling for people, you are going to be a good photographer."

 

ON PERCEPTION OF HIS IMAGES: "The reaction surprised me, because people thought it was an anti-American story, so then, it took ten years till that changed, but I do like America, so I became an American and thats what I know best."

 

ON CREATING PICTURES : "The Pictures have to talk, not me, and so be it." 

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 © Written By Joshua A. TRILIEGI  

 

 

 

 

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